2015年5月31日 星期日

POST OCCUPY CENTRAL - DAY 165 (30-05-2015)








Occupy Central

Occupy Central is a civil disobedience movement which began in Hong Kong on September 28, 2014. It calls on thousands of protesters to block roads and paralyse Hong Kong's financial district if the Beijing and Hong Kong governments do not agree to implement universal suffrage for the chief executive election in 2017 and the Legislative Council elections in 2020 according to "international standards." The movement was initiated by Benny Tai Yiu-ting (戴耀), an associate professor of law at the University of Hong Kong, in January 2013.



Umbrella Movement



The Umbrella Movement (Chinese: 雨傘運動; pinyin: yǔsǎn yùndòng) is a loose political movement that was created spontaneously during the Hong Kong protests of 2014. Its name derives from the recognition of the umbrella as a symbol of defiance and resistance against the Hong Kong government, and the united grass-roots objection to the decision of the Standing Committee of the National People's Congress (NPCSC) of 31 August.

The movement consists of individuals numbering in the tens of thousands who participated in the protests that began on 28 September 2014, although Scholarism, the Hong Kong Federation of Students, Occupy Central with Love and Peace,  groups are principally driving the demands for the rescission of the NPCSC decision.


Occupy Central site in Causeway Bay was cleared as police moved in  ...

POST OCCUPY CENTRAL - DAY 165:

Full coverage of the day’s events on 30-05


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Shenzhen crunch meeting no mere show




The Legislative Council's vote on the political reform package will be held in less than a month.

It came as a bit of a surprise when Beijing invited all lawmakers to Shenzhen for a meeting on Sunday.

This is probably the last critical moment prior to the expected June 17 vote.

Will the meeting be little more than a show, as feared by some, or will it be the opportunity that people anxious to see improvement to local governance have been waiting for?

Like many, I'm anxiously watching the developments too.

Some pan-democrats say they'll be traveling to Shenzhen, while others say they won't.

Democratic Party chief Emily Lau Wai-hing isn't - sticking by her pledge not to go to the mainland on one-off invitations when she has not been issued a permit to freely travel there.

But Lau added the party will have three members at a meeting attended by Hong Kong and Macao Affairs Office director Wang Guangya, Basic Law Committee chief Li Fei and central government liaison office director Zhang Xiaoming.

The Labour Party's Lee Cheuk-yan isn't going as the pre-June 4 march set for the same day is more important to him.

That's true. The June 4 candlelight vigil has become a signature event that tens of thousands of Hongkongers would never miss. The march on Sunday is a prelude to the 26th anniversary of the Tiananmen Square massacre.

But I question whether the schedule is really that unmanageable for Lee. If his pan-democratic peer, Frederick Fung Kin-kee, is able to attend the morning meeting and be back in time for the march in the afternoon, why can't Lee?

It seems more like a feeble excuse.

But what really matters is whether this last-minute gathering will be useful or not. If both Beijing and the pan- democrats are going into the meeting with the intention of blaming each other for failing to pass the reform plan, it would then be an exercise in futility.

They should know by now that the public is fed up.

If the meeting is more than a show aimed at passing the blame, I'm sure everybody will be eager to see concrete steps taken to break the deadlock, which, if unresolved, will keep impacting on governance and haunt the future of Hong Kong.

So, what's to be expected of the meeting? It's really difficult to say although making the nominating committee more broadly based and issuing a post-dated check to undertake to make improvements to the electoral system after 2017 would certainly help boost the chances of passage.

Then again, only recently did Basic Law Committee deputy director Zhang Rongshun categorically reject the idea of broadening the base of the nominating committee.

It's increasingly like a card game in which players try their best to intimidate each other in the hope of scoring the most points against each other.

But the stakes rise if both sides refuse to be intimidated.

When the table is cleared, they may discover there is no winner. Will it be too late by then?



EJ Insight
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POST OCCUPY CENTRAL - DAY 165 (30-05-2015)








Occupy Central

Occupy Central is a civil disobedience movement which began in Hong Kong on September 28, 2014. It calls on thousands of protesters to block roads and paralyse Hong Kong's financial district if the Beijing and Hong Kong governments do not agree to implement universal suffrage for the chief executive election in 2017 and the Legislative Council elections in 2020 according to "international standards." The movement was initiated by Benny Tai Yiu-ting (戴耀), an associate professor of law at the University of Hong Kong, in January 2013.



Umbrella Movement


The Umbrella Movement (Chinese: 雨傘運動; pinyin: yǔsǎn yùndòng) is a loose political movement that was created spontaneously during the Hong Kong protests of 2014. Its name derives from the recognition of the umbrella as a symbol of defiance and resistance against the Hong Kong government, and the united grass-roots objection to the decision of the Standing Committee of the National People's Congress (NPCSC) of 31 August.

The movement consists of individuals numbering in the tens of thousands who participated in the protests that began on 28 September 2014, although Scholarism, the Hong Kong Federation of Students, Occupy Central with Love and Peace,  groups are principally driving the demands for the rescission of the NPCSC decision.

Occupy Central site in Causeway Bay was cleared as police moved in  ...

POST OCCUPY CENTRAL - DAY 165:

Full coverage of the day’s events on 30-05


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05月31日 後佔中第167天 公布政改方案第40天




05月31日 後佔中第167天
公布政改方案第40



李飛:8.31決定長期有效 2017後各任特首普選都要跟隨

2015/5/31 — 14:43
基本法委員會主任李飛  (TVB新聞截圖)
基本法委員會主任李飛 (TVB新聞截圖)
基本法委員會主任李飛在深圳與議員會面後表示,人大8.31決定的效力,不只限於一次選舉,而是長期有效,2017年後的普選都要按照8.31決定。
李飛表示,8.31決定是根據基本法和人大決定、特首提交的報告和廣泛聽取意見而作出的慎重決定,具有最高法律效力,有關決定並非限於只是2017年適用。他又重申,由831決定未實施,不存在修改的必要。
它沒有限定只是2017年,它是從2017年開始,包括以後各位長官實行普選,都要按照831決定,它的效力不限於一次選舉,它是長期有效的。人大常委會作出這樣一個非常重要決定,還未有實施,不存在修改的必要性。
對於有建議將提委會的公司票轉為個人票,以及容許白票守尾門,李飛指政治上不可操作,前者架空了提名委員會,至於後者,雖然「你放棄你的權利是可以的」,但如最終因白票問題而反反覆覆選不出特首,是不可行的。




















順時序記錄



15:22 【支聯會531 大遊行】

支聯會舉辦531大遊行,遊行目的鼓勵全民團結,爭民主、平反六四,並悼念「六四」二十六週年。遊行於下午三時開始由灣仔修球場遊行至中區中聯辦,全程約4.3公里。




























18:00 【中聯辦日前綁黃絲帶 喻意建設民主中國】

支聯會舉辦531大遊行,目的鼓勵全民團結,爭民主、平反六四,並悼念「六四」二十六週年。遊行於下午三時開始由灣仔修球場遊行至中區中聯辦,全程約4.3公里。

下午五時半左右,遊行結束,示威者在西區中聯辦門口綁上黃絲帶,喻意要建設民主中國。支聯會主席何俊仁稱遊行有約三千人參加,是理想數字。據記者現場觀察,估計有近千人參與遊行。






















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2015年5月30日 星期六

Kungfu Zen


Kungfu Zen

 

Fulfill Yourself, Care for Others

Philosophy

Kungfu Zen guides students toward a harmony of spirit and body along with the achievement of personal goals. Kungfu combines physical discipline and movement with Zen meditation during practice. We promote modern martial arts methods and moral integrity so students benefit from traditional Chinese Buddhist culture.































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禪宗祖師




禪宗祖師 






祖師法語




420

589年
達磨祖師南北朝(CE?-535)
長明燈持齋者持齋五食化寂靜宗不生不滅
寶誌禪師 南北朝(CE?-?)
佛性天真/菩提煩惱不二/不起吾我
三祖僧璨大師北齊~隋(CE?-606)
信心不二
 
581

618年
四祖道信大師南朝陳~唐
(CE580-651)
真心任遍知自性定

618

907年
五祖弘忍大師隋~唐(CE602-675)此是本師守心守本真心不生不滅
六祖慧能大師唐(CE638-713)煩惱即菩提般若真行性自用一直心禪定懺悔
永嘉玄覺禪師唐(CE665-713)相應誡疏怠者皈敬三寶 發宏誓願還源之要/觀毒蛇想/ 識五念,歸一念惺惺寂寂
荷澤神會禪師
唐(CE668-760)
佛性入地獄五更轉顯宗
石頭希遷禪師唐(CE700-790)草庵歌
馬祖道一禪師唐(CE709-788)悟迷平常心是道一悟永悟道不屬修眾生由來一乘心法
大珠慧海禪師唐(CE?-?)事來不受言語道斷 心行處滅將心修行識達本宗/ 無事心安事來無所受自家寶藏頓悟一門辨魔否
龐蘊居士唐(CE?-808)無心於萬物稻從何處生心王自知心淨蓮花開一切盡歸如
百丈懷海禪師唐(CE720-814)
如何對境靈光獨耀頓悟法要學道人佛是無求人/頓悟法要/ 努力究取須治貪瞋不住相對一日不作,一日不食/ 佛是無求人受戒得解脫否常令除糞毒未銷,藥不得除
大顛寶通禪師
唐(CE732-824)
識自家本心
南泉普願禪師
唐(CE732-824)
大道不屬見聞覺知空劫之時無名字迷於本性
藥山惟儼禪師唐(CE751-834)祇教保護識取六道
大梅法常禪師唐(CE752-839)回心達本
溈山靈祐禪師唐(CE771-853)
實際理地示色身之大患直心道人
黃檗希運禪師唐(CE?-850)
寒徹骨心佛眾生三無差別文殊當理,普賢當行/ 逃境安心心悟法悟智者除心捨有三等未曾咬一粒米/ 直下無心認本心見聞覺知臨終要誡心行處滅/ 捨臂供佛智者除心
臨濟義玄禪師唐(CE?-867)隨處作主 立處皆真自性本具三身佛三界唯心/ 真正見解面前聽法底聽法底人日消萬兩黃金/ 一心不生,萬法無咎三身佛索飯錢有日在心心不異處
趙州從諗禪師唐(CE778-897)不雜用心,啞漢本份事接人
睦州陳尊宿禪師唐(CE780-877)示眾
長沙景岑禪師唐(CE788-868)癡人喚作本來人見佛人知音無佛亦無人/百尺竿頭
靈雲志勤禪師唐(CE?)桃花悟道
子湖利蹤禪師唐(CE800-880)亡緣會禪
夾山善會禪師唐(CE805-881)見性不留佛
洞山良价禪師唐(CE807-869)幻身能幾久
長慶大安禪師唐(CE?-885)祇看一頭水牯牛露地白牛
香嚴智閑禪師唐(CE?-?)
道由悟達勵覺吟
騰騰和尚唐(CE?-?)
了元歌
玄沙師備禪師唐末~五代
(CE835-908)
莫孤負人好地獄變相
雲居道膺禪師唐(CE835-902)暫時不在 如同死人一亳不盡即被塵累在眾如無眾
曹山本寂禪師
唐(CE840-901)
也只這是
九峰道虔禪師唐末~五代(CE?-921)句後不藏形
雲門文偃禪師唐末~五代
(CE864-949)
此事無汝替代處/觀音買餅/得底人


907

960年
清涼法眼文益禪師
唐末~五代
(CE885-958)
花是去年紅宗門規論三界惟心頌
天台德韶禪師
唐末~北宋
(CE891-972)
十方上座風動幡動
永明延壽禪師唐末~五代
(CE904-975)
妄識非心學道之門永明山居詩藉教明宗 古聖施設/ 觀心玄樞
首山省念禪師
五代~北宋
(CE926-993)
佛法無多子/機!著!宗!


960

1127年
同安察禪師北宋(CE?-?)心印/祖意/一色/玄機/塵異/演教/達本/還源回機轉位
汾陽善昭禪師北宋(CE947-1024)莫隨妄塵隨境而走精進為務萬事無心入聖超凡/ 因愛無明窟迦葉傳心印德學相扶精進為務續佛心燈參學儀
石霜楚圓慈明禪師
北宋(CE986-1040)
寄瑯琊覺老人
浮山法遠禪師
北宋(CE991-1067)
勿自怠志堅力行情通則道行務實學治心須求妙悟
雲居曉舜禪師
北宋
(CE?-1064、1068)
貴真實立志堅固
楊岐方會禪師
北宋(CE996-1049)
好看火燭/向上一路
黃龍慧南禪師北宋(CE1002-1069)志於道大人用心心境如如問答內外不欺志當歸一專與勤戒學人父嚴則子敬
明教契嵩禪師北宋(CE1007-1072)道德學問
大覺懷璉禪師北宋(CE1009-1090)立身之本捐己利人
圓通居訥禪師北宋(CE1010-1071)毋恃外勢居安慮危
泐潭洪英禪師北宋(CE1012-1070)學道之要
白雲守端禪師
北宋(CE1025-1072)
無心猶隔一重關撞著鐵壁道在人弘謹言擇行絕念於未萌
晦堂祖心禪師
北宋(CE1025-1100)
涉世無悶確志力行君子與小人之異道本無二
真淨克文禪師
北宋(CE1025-1102)
示眾不以難易移其志治心
五祖法演禪師
北宋(CE?-1104)
以昔鑑今衲子守心城心閑到處閑月圓月缺以悟為期真佛像佛
芙蓉道楷禪師
北宋(CE1043-1118)
如今不歇 更待何時
淨端禪師
北宋(CE?-?)
十空
湛堂文準禪師
北宋(CE1061-1115)
良朋益師參禪之要誠心勤學
靈源惟清禪師
北宋(?-1117)
恆以死生無常為慮事於積累而成禍福相倚,居安慮危勿起生滅心炫露則取敗學道以妙悟為先苟有良田,何憂晚成
佛鑑慧懃禪師
北宋(CE1059-1117)
不為榮辱所動安貧守道行事之道
佛眼清遠禪師
北宋(CE1067-1120)
佛眼三自省臨眾行事之法以道德正心以悟心為要
圓悟克勤佛果禪師北宋~南宋
(CE1063-1135)
忍惡無瞋辦道應辦心但辦肯心心悟法見悟後起修放下物我俱寂聞過遷善,道德日新謹始慎終以稽古為訓
慧洪覺範禪師
北宋~南宋
(CE1071-1128)
真法本無性莫妄想示禪者
高菴善悟禪師
北宋~南宋
(CE1074-1132)
心存中正無愧自心
大慧宗杲禪師
北宋~南宋
(CE1089-1163)
生處轉熟但得本莫愁末命終時生死在念大休大歇處佛是眾生藥學佛人懺磨寂靜自心檢點時節生死何處對治生死放下恁麼究取禪修何處佛藥決定信與諸佛相契示空慧道人契心示徐提刑示鲍教授示妙淨居士示呂機宜
應庵曇華禪師
北宋~南宋
(CE1103-1163)
直下頓豁


1127

1279年
密庵咸傑禪師南宋(CE?)自心發心真實
破庵祖先禪師
南宋(CE1136-1211)

1271

1368年
方山文寶禪師
南宋~元
(CE1255-1335)
付無見偈
高峰原妙禪師南宋~元
(CE1238-1295)
單單一心參禪之要
中峰明本禪師
南宋~元
(CE1263-1323)
病在於何生死根本菩薩用心步步皆正心迷愛重/ 我是誰?是心是佛第一方便痛念生死無常道在何處/ 學苦則悟深猶如夢中事偷心未死

1368

1644年
無趣如空禪師明(CE1491-1580)參禪二首念佛三首
紫柏達觀真可禪師明 (CE1543-1603)離心無塵人須境煉不見世間過禪如春離身心
憨山德清禪師
明(CE1546-1623)
本自無生換名不換體無明實性即佛性學人向道 /心淨國土淨忍為成佛第一行真實知識清淨之體/ 智愚之別懺悔門觀照三昧和合行退步自性平等/ 愛根方為生死根愛欲之過生死心切不假他力圓明一念 / 火裡生蓮妄想不惡安命隨緣愛是生死根本勸世文成德君子
藕益智旭禪師明(CE1599-1655)學道/問心/同一緣起戒者佛身浩然之氣妙在不別覓玄奧諦思職紹佛種學道戒定慧三學悲智相應三障佛法大海,信為能入示懸鏡聖學究竟處過眼空花示淨禪新枝不離一心示密詣/示汎如
無異元來禪師明(CE1575-1630)參禪偈/生死心切
無際明悟禪師
明(CE?-1446)
付法偈走馬燈
古庭善堅禪師
明(CE1414-1493)
不入虎穴,焉得虎子
寶芳智進禪師
明(CE?)
付法偈

1644

1912年
為霖道霈禪師
明末~清初
(CE1615-1702)
慎言和氣忍辱
德清演徹禪師
清末~民初
(CE1840-1959)
大丈夫無常


1912

至今
來果禪師
清末~民初
(CE1881-1953)
無妄想死心一處不再犯過忙用功福慧雙修能行為要/ 處事之要堂裏堂外聰明與智慧慎口過































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